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Durkheim and national identity in Ireland : applying the sociology of knowledge and religion / James Dingley.

By: Dingley, James (Political sociologist) [author.]Publisher: New York : Palgrave Macmillan, 2015Description: 211 pagesContent type: text Media type: unmediated Carrier type: volumeISBN: 9781137442581Subject(s): Durkheim, Émile, 1858-1917 -- Political and social views | Knowledge, Sociology of | Religion and sociology | National characteristics | Durkheimian school of sociologyDDC classification: 941.5 Summary: Durkheim and national identity in Ireland uses the classical sociology of Durkheim, in association with established theories of nation formation, to explore the development of opposed national identities in Ireland and Northern Ireland. James Dingley looks at Catholicism, the core of Irish nationalist identity, and draws upon its established sociological association of pre-industrial, rural peasant society and culture. By contrast, Dingley reviews Protestantism as the core of Ulster identity, with the equal association of industrial, scientific society, as the key elements in explaining why Ulster Unionists evolved an opposed and incompatible culture and identity to Irish nationalism. These underlying religious philosophies of Catholicism and Protestantism illustrate how religion acted as a symbolic representation of socio-economic separate development, and examine a Durkheimian analysis as an alternative approach to conflict resolution in Northern Ireland.
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Item type Current library Class number Copy number Status Date due Barcode
Book House of Lords Library - Palace Dewey 941.5 DIN (Browse shelf(Opens below)) 1 Available 011123

Durkheim and national identity in Ireland uses the classical sociology of Durkheim, in association with established theories of nation formation, to explore the development of opposed national identities in Ireland and Northern Ireland. James Dingley looks at Catholicism, the core of Irish nationalist identity, and draws upon its established sociological association of pre-industrial, rural peasant society and culture. By contrast, Dingley reviews Protestantism as the core of Ulster identity, with the equal association of industrial, scientific society, as the key elements in explaining why Ulster Unionists evolved an opposed and incompatible culture and identity to Irish nationalism. These underlying religious philosophies of Catholicism and Protestantism illustrate how religion acted as a symbolic representation of socio-economic separate development, and examine a Durkheimian analysis as an alternative approach to conflict resolution in Northern Ireland.

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